ch27 Tithe Is it biblical to tithe? v2

ch27 Tithe Is it biblical to tithe? v2 makes the biblical case for giving to God’s work. Topics: The Principle of Giving to God | What is the Tithe? | Why do we tithe? | Is Tithing for the NT?

Is it Biblical to Tithe? v2

Tithe: Is Giving a tithe a NT Obligation?
By David Cox
[ch27] v1 ©2008 www.coxtracts.com
This tract can be reproduced for non-profit purposes




There are people who attack the work of God from without, and there are those who attack the work of God from within. The two most critical points of God’s work which have been seriously attacked from within is the role of pastor in taking care of the church, and the economic sustaining of the church. If convince the ministers to work a secular job to support themselves (see 1Cor 9:14; Mat 10:10; Gal 6:5; 1Tim 5:17) then you will cause an economic poverty within the work of God, basically making it impossible for ministers to accomplish anything more than just keeping their doors open.

There are groups who wish to “free” or unlink the tithe from being a NT Christian’s obligation. If we accept their arguments for a moment, then this means that God doesn’t want his children to support the work of God? What is the biblical alternative? This makes no sense that good Christians don’t want to support the work of God. The rejection of the tithe for the NT Christian has to be a teaching of the devil.




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ch34 Brethren, we must not fight!

ch34 Brethren we must not fight!

ch34 Brethren, we must not fight! explains why Christians should not be contentious, especially between brethren.

Brethren, we Must Not Fight!

By David Cox

[ch34] v1r © 2009 www.coxtractscom
You can freely photocopy and print this brochure




But about brotherly love you don’t need me to write to you, because you yourselves have learned from God that you love one another; 1Thes. 4:9

The Bible speaks of a Christian as a person who has a different personality. This person who is saved is someone who seeks to impose brotherly love in his life, in that he loves his brethren. This is a change from the carnal life he was in before he was saved, “living in malice and envy, loathsome, and hating one another.(Titus 3:3).




Because it is important?

1Jn. 4:7 Beloved, let us love one another; because love is from God. Everyone who loves is born of God, and knows God. 8 He who does not love does not know God; because God is love.

Perhaps it is not very obvious why brethren should not fight, but God hates brethren when they are fighting. First, we have to understand that God in his essence is love. Aggression, friction, strife, and fighting are things that God opposes. They are from the Devil. When two brothers get into a fight, then they are lending themselves to the Devil’s purposes. It is not God. But much more than “God doesn’t like it,” God says his children have to learn, understand, and practice love.

1Jn. 2: 9 He that says he is in the light and hates his brother, is still in the darkness. 10 He who loves his brother abides in the light, and in him there is no stumbling. 11 But he who hates his brother is in the darkness, and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

God proposes a union and friendship between His children, in which a brother helps and supports his brother in what he does in life. When two people are brothers and fight, then God says that they walk in darkness and that they stumble.

1Jn. 3:10 In this the children of God are manifested, and the children of the devil: everyone who does not do justice, and who does not love his brother, is not of God.

If a person does not love his brethren, then it is manifested that he is not a child of God.

1Jn. 3:14 We know that we have passed from death to life, because we love our brothers and sisters. He who does not love his brother remains in death.

The mark that a person is truly saved is that they love their brother, they do not fight, and they tend to not enter into conflicts and in contentions with their brethren. The Christian understands that God commanded that we have brethren, to have a relationship with them. In demonstrating the love of one brother to another, reveals his faith in Christ. Resistance in fighting or seeking to contend with your brethren is something that draws attention to whether one is saved or that one is still unconverted.

1Jn. 3:15 Everyone who hates his brother is a murderer, and you know that no murderer has permanent eternal life in him. 16 By this, we have known love, in which he laid down his life for us; we too must lay down our lives for the brethren. 17 But whoever has the world’s goods and sees his brother in need, and closes his heart against him, how does the love of God abide in him?

God puts love, being friendly, ignoring, hating, and murderous all on the same line. They are actually degrees of the same thing, your relationship with your neighbor is a reflection of your relationship with God. At one extreme is love, in which one dies for the other. At the other extreme is the murderer. Everything between the two is degrees from one extreme or the other. In addition, brethren share what they have in this life.

Mat. 5:43 You have heard that it was said: You shall love your neighbor, and you shall hate your enemy. 44 But I say to you: Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who abuse and persecute you;

When a person understands (1) the love of God,
(2) what the moral character of God is like, (3) that God is love, (4) that God is not aggressive, and contentious, then one understands God and our common salvation. It is very important to understand that everything is based on two points, as Jesus emphasized.

Mat. 22:37 Jesus said to him: You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the first and greatest commandment. 39 And the second is similar: You shall love your neighbor as yourself. 40 On these two commandments hang all the law and the prophets.

Salvation and the whole Christian life is based on our relationship with God, and on how we demonstrate this spiritual relationship, especially on how we accept and imitate him (Eph. 5:1 Be imitators of God as beloved children“) i.e. nature and moral character of God, and then how we manifest this change of moral character in us to be like God through how we relate to other people (our neighbor, especially our brethren).



Irritating one another

1Co. 13:5 Love is … not irritated.
Gal. 5:26 Let’s not become boastful, irritating each other, envying one another.

God commands us not to irritate each other. The idea here is to provoke, to call for conflict and contention. A Christian is a person who seeks peace, not conflict. As Christians, we sometimes have to face even our brethren when they disobey the will of God the Father, but in general, we must be people who love their neighbors and brethren, forgetting and covering up their offenses and not seeking conflict and contention with them.

Biting and wasting away

Gal. 5:15 But if you bite and eat one another, see that you also do not consume one another.

Between the brethren, when they start attacking and destroying each other then they end up killing each other. The idea is taken literally from one animal that attacks and turns against another to such an extent that it consumes the other.

The Relationship Between One Another

Jn. 13:34 A new commandment I give you: Love one another; as I have loved you, that you also love one another.
Jn. 15:12 This is my commandment: that you love one another, as I have loved you.
Jn. 15:17 This I command you: Love one another.
Rom. 13: 8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

It is essential to see the importance that Jesus placed on his children having a loving relationship with each other. This relationship defines and reveals the moral character of God, and one announces God living within them by living in this way.

Upholding one another and putting up with one another

Col. 3:13 bearing with one another, and forgiving one another if anyone has a complaint against another. As Christ forgave you, so do you.

Simply put, if one is saved, he supports and endures his brethren. We seek peace, forgiving each other if we are children of God.

Forgiving one another

Eph. 4:32 But be kind to one another, merciful, forgiving one another, as God also forgave you in Christ.

If you seek and want to be forgiven by God, then He gives you the test of someone offending you so He can see if you really want forgiveness IN YOUR OWN LIFE. If you want to be forgiven by God, then you will also forgive others, bearing their offenses, not holding a grudge and envy against them. God sees the sincerity of your heart toward the salvation that God gives you through how you forgive other people who offend and annoy you.

Exhorting and teaching you

Col. 3:16 The word of Christ abundantly dwells in you, teaching and exhorting one another in all wisdom…

When we understand the Bible and the will of God, then we understand that it is our task as children of God to be those who proclaim the virtues of God (“that you proclaim the virtues of him who called you 1Pet 2:9). In this, we explain and live God’s word (God’s will in words and actions) for others. We encourage and teach, but we do not litigate or be aggressive and conflictive in nature.

Cheer up and build yourselves

1Thes. 5:11 Wherefore encourage one another, and build one another up, just as you do.

The truth of a saved person is that he encourages and edifies his brethren instead of fighting with them.

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More Tracts from the Church Category

Author Pastor David Cox

Pastor David Cox

See also Why People leave your church (posts November 6, 2020)

ch44 Why we don’t charge for Ministering

Why we don’t charge for ministering

By David Cox

[ch44] v1 ©2011 www.coxtracts.com
You may freely reproduce for non-profit purposes

Matt 10:8 freely ye have received, freely give.

Part of the instructions that Jesus gave his disciples was to not put the Gospel or ministering on a give-if-you-pay basis. Serving if somebody pays, and not if they don’t is to commercialize the ministry. The principle behind this phrase, “freely ye have received, freely give.” is that everything we do in the ministry for God should be free, and should be given irrespective of financial giving by who gets the benefit of that works. God designed the ministry in such a way that the spiritually mature brethren pay for things, they teach the financial obligation to give to the spiritually immature, but leave giving as a free-will activity free of coercion or pressure. What cannot be done that way, should not be done at all.

We should seek our reward from God in heaven. When a people are unthankful, and finances don’t come in to support something, it should be stopped.




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ch49 The Biblical Pastor: The Biblical Duty

The Biblical Pastor: The Biblical Duty

By David Cox

 [ch49] v2 ©2013 http://www.coxtracts.com/

You may reproduce this tract for non-profit purposes.

Jer 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.  




God has prepared the life of each believer in relation with a congregation and local community of believers, where there should be at least one man of God that “pastors them”. To pastor is to spiritually take care of the believers.

This is the heart of God, and it is his promise (Jeremiah 3:15). But the problem with many churches is that they do not understand nor know what are the duties of a pastor (and at times neither does the pastor), so we need to search the Scriptures to understand God’s teaching on this matter, what are the duties and responsibilities of a pastor.

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ch39 What should we preach?

ch39 What should we preach? is a study tract examining the Bible's comments on good and bad preaching. Topics: What is biblical preaching? Wholesome Doctrine; Good Doctrine produces Piety; Bad doctrine and preaching; Strong Reproof; Preaching to Entertain; and Beneficial Preaching.

ch39 What should we preach? is a study tract examining the Bible’s comments on good and bad preaching. Topics: What is biblical preaching? Wholesome Doctrine; Good Doctrine produces Piety; Bad doctrine and preaching; Strong Reproof; Preaching to Entertain; and Beneficial Preaching.

What should we preach?
The ministry of the Word

What should we preach?
Por David Cox

[ch39] v1 ©2009 www.coxtracts.com
You may freely print this tract for non-profit purposes

See copy of this tract on churchplantingworkshop.com https://www.churchplantingworkshop.com/improving-preaching/what-should-we-preach/https://www.churchplantingworkshop.com/uncategorized/what-should-we-preach/ Note that in the sidebar, there are more posts on improving your preaching.

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What is “biblical preaching”?

ch39-what-do-we-preach-v1r-b1Ti 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. The word “preacher” is a herald, somebody that repeats loudly the words of the king. Eze 3:17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

It is important that preachers concentrate in their preahing on what God has commanded us to preach (nothing more, nothing less, nothing else, completely). In our day, many pulpits have sidetracked into sermons, content, and non-biblical elements such as jokes, stories, and current events. In this tract we examine what we are, and are not, to preach. Continue reading

ch13 Why we are Independent

Why we are Independent

by David Cox
[ch13] v1 ©2008 www.coxtracts.com
You may freely print this tract for non-profit use



Why we are not part of a denomination or ecclesiastic hierarchy

At times people ask me, “Why aren’t you part of a denomination group?” Others agree that they are not part of a denomination either, but they are part of church fellowships that come to be almost the same thing. A denomination is a hierarchy over local churches where they supervise from above the local church.

The Biblical Model

The Bible presents a model for churches that is each church is a local independent church, autonomous, not making hierarchies or authorities over churches.

The Dominion of Peter. The Catholic Church declares that they are the biblical authority over every church with Peter as the first pope, and all “legitimate” churches have to be subject under their pope, “the Victor of Christ.” Peter was the worse apostle with many errors because he is the only one who Jesus himself said “Get thee behind me, Satan, thou art an offence unto me” Mat 16:23. Moreover, Paul had to rebuke Peter over his doctrine and poor conduct because of his errors (Gal 2:11). The poor example of Peter teaches us that men are not reliable. We have to base ourselves on an inspired Bible, not men, nor on the apostles. It is against the will of God that we follow men that “draw away disciples after them” (Acts 20:29-30). Then Paul, being a missionary who was not one of the apostles, corrected the principal figure among the apostles. Paul, working outside of an official commission by the apostles, was nonetheless recognized (Gal 2:9) by “the pillars” of the faith (James, Cephas, and John) even though he had no formal relationship with them. This is not to boast of his independence, but rather to realize who has authority in the church. It is not a spiritual father (guru) (Mat 23:8-10), nor the principle people in the church, nor the church as a human organization (where we historically came from), but rather who adheres best to Scriptures.

The Independence of Paul. Paul came after Peter and was a novice when the Apostle Peter was well established among the Apostles, but Paul was authorized directly from God. False teachers were coming from Jerusalem saying that all had to be circumcised in addition to believing in Christ (Acts 15:1-2). The church in Antioch, with Paul and Barnabas leading them, confronted this heresy, and in the end, they went to Jerusalem to rebuke it. By being “the Jerusalem mother church” (Acts 11:19-21) did not make them immune from rebuke or doctrinal examination. The discussion and logic of Scriptures were what had/has the authority of God, and not any “mother church.”

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ch28 Difference between sheep and goats?

Do you know the difference between a sheep and a goat?
Profile of goats
By David Cox
[ch28] v1 ©2008 www.coxtracts.com
This tract can be freely reproduced for non-profit use.


“And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left.” Mat 25:32-33

The Bible describes the truly saved ones as sheep. But it also speaks of goats among the sheep. The difference between the two is tremendous. Have you considered how you fit into one of these categories, sheep or goat? Continue reading

ch18 Supporting your Pastor

Supporting your Pastor

Supporting your Pastor:

Suggestions for churches and members about supporting their pastor
By David Cox
[ch18] v1 ©2008 www.coxtracts.com
This tract can be freely reproduced for non-profit use



And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work’s sake. And be at peace among yourselves. 1Th 5:12-13 Continue reading

ch15 Congregating because we Love

Congregating because we Love

Congregating because we Love is a tract about why we attend church. Our relationship with our brethren in Christ is highly integrated with our salvation. This tract, Congregating because we Love, explains part of that. Congregating because we Love

By Pastor-Missionary David Cox
[CH15] v2©2013 www.coxtracts.com
You may freely reprint and copy this tract for free distribution




Psa 122:1 I was glad when they said unto me, Let us go into the house of the LORD. 

Psa. 50:5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.

Salvation is often misunderstood. When God saved us, He made us part of the redeemed and the body of Christ. Salvation unites us with the community of the redeemed, the community of faith, with the saved by Jesus Christ. Believers get together the day God chose (Sunday) for the purposes He chose. Salvation is not something isolated from the present until after death, but is something that is active, dynamic, and fills our life from the moment of salvation until our death and for all eternity.

The life of every believer should be centred in communion with the other redeemed in the church, and afterwards in heaven. Heaven is to live together with God and the rest of the redeemed. God had his purposes in saving us, and the main purpose is to form us into part of His work (extending the kingdom of God) for His glory. We should shine our best for God before the world. Continue reading

ch45 Grading a Bible Teacher

Grading Your Bible Teacher

Grading a Bible Teacher is a guide for understanding the false or bad teacher of the Bible from a true man of God.

Grading a Bible Teacher

By David Cox v1 © 2011
[ch45] www.coxtracts.com
Permission is given to photocopy for non-profit use




For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 2Tim 4:3

Today it is in fashion to reject the traditional local church and a good pastor in order to sit under expert Bible teachers. Typically these are charismatic personality teachers, that people just love to hear. From hearing their followers, “everybody should leave their local churches and come study with these great teachers.” The Bible has a response to this, and it is the model for learning which God has given us, in a local church with a qualified pastor. Continue reading