PC09 Gomoseksualizm ()

Gomoseksualizm

Ruxsat berilganmi? Yoki bu jirkanchmi?
Devid Koks tomonidan
[CP09] v1 © 2008 www.coxtracts.com
Ushbu risolani nusxa ko’chirish va bepul chop etish mumkin

Ushbu risolada, Bibliyada gomoseksuallik va lezbiyanizm haqida nima deyilganini ko’rib chiqamiz.




Levit 18:22 Erkak bilan, ayol bilan yotmang. Bu jirkanchdir.

Gomoseksuallarning harakati yillar davomida juda kuchli edi. Bugungi kunda gomoseksuallarning ikkita hujumi mavjud: (1) gomoseksualizm gunoh emas va 2) ular buni gunoh deb tan olishadi, lekin Xudoni va Uning hayotida hukmronlik qilish huquqini inkor etishadi. Ushbu risolada men gomoseksuallar bilan bog’liq ba’zi masalalarga oydinlik kiritaman. Umuman olganda, mening sharhlarim gomoseksuallik va lezbiyanizmga qaratilgan, ammo qisqacha aytganda, men gomoseksuallik atamasini ikkalasini qamrab oladigan tushuncha sifatida ishlataman.

Sodomit nima?

Geylar bilan yoki gey-do’stlar bilan munosabatda bo’lganlarning fikri shunchaki Bibliyada bu amaliyot haqida aniq ma’lumot yo’qligi va Sodomning hikoyasi mehmondo’stlikni yo’qotish gunohi haqida ekanligi va bu gunoh Xudoning ikkala qahr-g’azabiga sabab bo’ldi. gomoseksualizm (ular bo’yicha). Ular “sodomit” so’zini gomoseksual emas, balki butparast dinning erkak ruhoniysi (unumdorlik ma’budasi) sifatida olishadi.

Deu 23:17 Isroil qizlari orasida fohisha yo’q, Isroil o’g’illari orasida sodomit ham yo’q.

“Sodomit” tushunchasi fohishaga, ya’ni erkak mijozlarga ega bo’lgan erkak fohishaga parallel bo’lishi taklif etiladi. Sodomit bo’lish Sado’m shahridan kelib chiqmaydi, lekin bu qayerda bo’lishidan qat’i nazar, odamlar uchun odatdir (3 Shohlar 14:24; 15.12; 22:46; 4 Shohlar 23: 7). Fohisha yoki fohisha degan tushuncha, o’zlarining ma’badlari uchun pul topish uchun o’z tanalarini qarz beradigan ayollar bilan bog’liq edi. Garchi bu fohishaning yagona kontseptsiyasi bo’lmasa-da (bu erda yashaydigan yoki sodda ta’mga ega bo’lganlar ham bor), diniy tushunchaning bir qismi edi. Afrodita jinsiy aloqa ma’budasi ma’badida bir vaqtning o’zida 10000 ayol (ruhoniylar) uni qo’llab-quvvatlash uchun jinsiy aloqa qilish uchun xizmat qilishgan.




Ushbu din “o’zingizni yaxshi his qilish” dini bo’lganligini tushunish muhimdir. Ularning tushunchasi shundan iboratki, jinsiy aloqada bo’lish “yaxshi his qilish” ning eng asosiysi, keyin ular jinsiy aloqada bo’lishgan. Bu shunchaki jinsiy aloqa emas edi, chunki ziyofatlar, spirtli ichimliklar, giyohvand moddalar, o’yin-kulgi va boshqalar “o’zingizni yaxshi his qilish” ning boshqa shakllari bilan bir xil dinga kirgan. Ammo bugungi kunda gomoseksual va fohishalar bilan (pornografiya sohasidagi kabi) ko’rib turganimizdek, dinning o’zi birinchi navbatda jinsiy ibodatdir. Ularning ayollar bilan jinsiy aloqada bo’lganligi inkor etilmaydi. Bu odamlar hayotlarini jinsiy hayotga bag’ishlagan va butun joni, tanasi va ruhi bilan jinsiy aloqada bo’lgan odamlardir. Ular jinsiy aloqada (fohishalarda) yashaydiganlarga parallel. Farqi juda oz.

Ayub 36: 13-14 Ammo ikkiyuzlamachilar yuraklarida g’azabni saqlaydilar va ularni bog’laganlarida yig’lamaydilar. 14 Ularning joni yoshlik chog’ida va soddalar orasida hayoti halok bo’ladi.

Kontseptsiya odamning buzuq va qabih odatlari tufayli jamiyat tomonidan rad etilganligi haqidagi g’oyani keltirib chiqardi va bu odatlar ularning jinsiga sig’inish bilan bog’liq edi. Keil va Delitshlar, ular xudo oldida gunohlarini eslashni rad qiladigan, mag’rur, mag’rur va isyonkor bo’lganlari uchun ularga g’azabini keltiradigan odamlar turi ekanligi haqidagi fikrni qo’shmoqdalar.

Bu erda Ayub (Ayub 36:14), munofiqlarni jamiyatning buzuqligi, mag’rurligi va Xudoning rahm-shafqati tufayli rad etgani uchun va Xudo uning yoshligida o’z hayotini hayotini kesib tashlaydigan odamlar bo’lgan sodomitlar bilan taqqoslaydi. buzuqliklar.

Sadomda (Ibtido 19: 5 “Ularni olib chiq, shunda biz ularni taniymiz” va Hakamlar 19:22 da: “Sening uyingga kirgan odamni olib chiq, shunda biz uni taniymiz.”) Ular gunoh qildilar. erkakni erkak bilan jinsiy aloqa qilish edi. Hikoyani boshqa gunohga aylantirish juda qiyin. Xudo barcha shaharlarni xushmuomalalik tufayli yo’q qilmaydi. Agar shunday bo’lsa, bugun shahar qolmadi.

“Bilish” so’zi Bibliyada jinsiy aloqada ishlatilgan (Ibtido 4:17, 25; 38:26 va boshqalar) (Ibtido 4: 1, “Odam Ato xotini Momo Havoni bilar edi”). Sodom bilan bir xil kontekstda (Ibtido 19), Lut “erkakni tanimagan” ikkita qizini taklif qildi. Ikkala oyatda ham Bibliyada bir xil so’z ishlatiladi (yada). G’oya – bu boshqa odam bilan bilish yoki yaqin munosabatlar. Ba’zi vaziyatlarda, shubhasiz, jinsiy aloqa qilish uchun foydalaniladi (bilish uchun eng samimiy narsa).

1 Timo’tiyga 1:10 da “sodomit” so’zi [avrsenokoi, thj]. Bu so’z boshqa kattalar erkak yoki bola yoki yosh bilan jinsiy aloqada bo’lgan katta yoshdagi erkakni anglatadi. Gap shundaki, jinsiy aloqada bo’lish uchun ayol bilan uxlash, lekin erkak bilan ayolning o’rniga erkak kishi bilan erkak.

3 Shohlar 14:24 Er yuzida soddadil odamlar ham bor bo’lib, ular Isroil xalqi oldida Egamiz qo’ygan xalqlarning jirkanch ishlarini bajardilar.

Shunda sodomitning gunohi aniq bir jinsdagi (jinsdagi) boshqa odam bilan, xoh erkak bo’lsin, xoh ayol kishi bo’lsin, jinsiy aloqada bo’lishdir (Rimliklarga 1:26) Shu sababli Xudo ularni sharmandali ehtiroslarga topshirdi; ularning xotinlari tabiatga zid bo’lgan tabiiy foydalanishni o’zgartirdilar)) (lesbiyanizm). Gomoseksualizm (va lesbiyanizm) Bibliyada aniq qoralanadi.

Gomoseksualizm gunohmi va jirkanchmi? Ha.

Levit 18:22 Erkak bilan, ayol bilan yotmang. Bu jirkanchdir.

Levit 20:13 Agar biron kishi erkak bilan ayolga o’xshab bo’lsa, ular jirkanch ish qilishdi. ikkalasi ham o’ldirilishi kerak; ularning qoni ularning ustiga tushadi.

Shunchaki bir jinsdagi ikki kishi bir-biri bilan jinsiy aloqada bo’lishlari Rabbimiz uchun jirkanchdir. Eski Ahdda bu xatti-harakatlar o’lim jazosiga loyiq edi (Xudo bundan juda g’azablanadi). Bu hayotda afzal emas, balki jirkanch narsa. Xudo ikkita erkak va ayolni yaratdi va agar qarama-qarshi jinsdagi (va bir-biriga uylangan) ikki kishi bo’lmasa, jinsiy aloqa qilish taqiqlanadi.

1 Korinfliklarga 6:9-10 Nohaqliklar Xudo Shohligini meros qilib olishlarini bilmaysizlarmi? Adashmang; na zinokorlar, na butparastlar, na zinokorlar, na jirkanchlar va na odam bilan birga quvib chiqarilganlar, 10 ular Xudo saltanatini meros qilmaydi.

Bu erda g’oya aniq bir erkak bilan boshqa erkak bilan jinsiy aloqada bo’lish uchun yotadi.

Rimliklarga 1: 26-28 Shuning uchun Xudo ularni sharmandali ehtiroslarga topshirdi; Hatto ularning ayollari ham tabiatga zid bo’lgan tabiiy foydalanish usulini o’zgartirdilar. 27 Shuningdek, erkaklar ham ayolning tabiiy ishlatilishini qoldirib, bir-birlari bilan shahvatparastliklarida e’tiborga olinmaydilar, erkaklar bilan uyatli ishlarni qilardilar va qabul qilardilar. Yo’qolganlari sababli o’zlariga azob. 28 Ular Xudoni hisobga olishni istamaganliklari sababli, Xudo ularni buzuq fikrga berib, bir-biriga zid bo’lgan ishlarni qilishni buyurdi.

Pavlus bu erda Xudo oldida jirkanch bo’lgan ikkita jiddiy va dahshatli gunohni aniqladi va bu gunohlar lesbiyanizm va gomoseksuallikdir. Bu masalada hech kim shubha qilmasligi kerak, bu gunoh va bu Xudo oldida jirkanchdir. Xudo nima uchun Isroil xalqidan oldin er yuzidagi aholisini yo’q qilganini ko’pchilik tushunmaydi. Bu Isroil juda yaxshi bo’lgani uchun emas, balki bu mamlakatlarning gunohlari va jirkanchligi jirkanch va jirkanch bo’lganligi uchun emas edi. RVG

Pornografiya

Vahiy 21:8 da, Xudo olov ko’lida bir necha xil turlari borligini e’lon qiladi va “zinokorlar” haqida eslatib o’tadi. Bu porno so’zlar, Strongsga ko’ra: “1) to’lovni talab qilish uchun o’z tanasini fohisha qiladigan odam; 2) erkak fohisha, 3) jinsiy aloqada bo’lgan va zinokorlikni qidiradigan erkak.” Noqonuniy jinsiy aloqada bo’lgan kishi uchun bu boshqa so’z (1Tim 1:10 ga qarang). Men “noqonuniy” deyman, lekin haqiqatni aytaman, agar Xudo jinsiy aloqada bo’lsa yoki nikohda sherigi bilan yoki noqonuniy munosabatda bo’lsa, butparastlik deb biladi. Xudoni orqada qoldirgan va er-xotin sifatida jinsiy aloqada bo’lgan juftliklar bor, bu erda biz Xudodan ustun qo’ygan narsamiz butparastlik ekanligini tushunishimiz kerak. Er-xotin o’rtasidagi jinsiy aloqa gunoh emas (Ibroniylarga 13:4)

Bu erda qiziq narsa shundaki, “zinokor” tushunchasi jinsiy aloqani izlash va uni yuksaltirishdir. Bu so’z 10 marta ishlatilgan (1Ko 5: 9; 6: 9; Efes 5: 5; 1 Tim 1:10; Ibron. 12:16; 13: 4; Vahiy 21: 8; 22:15) Yangi Ahd. 1 Timo’tiyga 1:10 da tushuncha sodomitlarga nisbatan qo’llaniladi. Sodomit – bu erkak bilan erkak, ammo zinokor – bu jinsiy aloqani ko’taradigan kishi. Ikkalasi juda o’xshash va sodomit zinokorning bir turi.

Gomoseksual xarakter

Hizqiyol 16:49 Mana, bu singilingiz Sado’mning yovuzligi edi: mag’rurlik, nonga to’yish va u va uning qizlari juda ko’p beparvolik; va miskinlarga va miskinlarga qo’lini ko’tarmadi.

Jinsiy topinish bilan, ayniqsa tabiatga zid bo’lgan g’ayritabiiy jinsiy aloqa bilan bog’liq bo’lgan bir belgi mavjud (erkak bilan erkak yoki ayol bilan ayol). Bu buzuq belgi ajoyib bo’lishi kerak. Bunga duch keladigan odamlar bor, lekin ularning hayotidagi mag’rurlik, takabburlik va jasorat gunohkor amallar va xatti-harakatlar orqali hosil bo’lganligini, ularning hayotidagi Xudoning hokimiyatini rad etadigan odamlar borligini tushunmaydilar. Bu odamlar Xudoning qahriga duchor bo’ladilar va Xudoning najotini bilish uchun juda og’ir gunohlaridan ozod bo’ladilar. Xudoning qahriga va qahr-g’azabiga berkitib qo’yish uchun “nishon” nima, bu ularning xatti-harakatlari va amaliyotlari gunoh ekanligini tan olishdan bosh tortishlari. Jinsiy aloqa – bu giyohvandlikka o’xshab, tanada jismoniy qaramlikni keltirib chiqaradigan, bu boshlanganidan keyin uni rad etish va to’xtatish juda qiyin. Faqatgina Xudo ko’rsatgan yo’l bilan (erkak o’z xotini bilan jinsiy aloqada) bu gunohni tuzatishi va unga qarshilik ko’rsatishi mumkin.

Xudo hal qildi

Gomoseksuallikning echimi birinchi navbatda gunoh sifatida ko’rish, keyin tavba qilish va keyin Xudo bizga buyurgan narsaga intilishdir – erkak o’z xotini bilan turmush qurmaguncha.

ch27 Tithe Is it biblical to tithe? v2

ch27 Tithe Is it biblical to tithe? v2 makes the biblical case for giving to God’s work. Topics: The Principle of Giving to God | What is the Tithe? | Why do we tithe? | Is Tithing for the NT?

Is it Biblical to Tithe? v2

Tithe: Is Giving a tithe a NT Obligation?
By David Cox
[ch27] v1 ©2008 www.coxtracts.com
This tract can be reproduced for non-profit purposes




There are people who attack the work of God from without, and there are those who attack the work of God from within. The two most critical points of God’s work which have been seriously attacked from within is the role of pastor in taking care of the church, and the economic sustaining of the church. If convince the ministers to work a secular job to support themselves (see 1Cor 9:14; Mat 10:10; Gal 6:5; 1Tim 5:17) then you will cause an economic poverty within the work of God, basically making it impossible for ministers to accomplish anything more than just keeping their doors open.

There are groups who wish to “free” or unlink the tithe from being a NT Christian’s obligation. If we accept their arguments for a moment, then this means that God doesn’t want his children to support the work of God? What is the biblical alternative? This makes no sense that good Christians don’t want to support the work of God. The rejection of the tithe for the NT Christian has to be a teaching of the devil.




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fam13 Polygamy: Is it biblical to have multiple spouses?

Polygamy

Polygamy: Is it biblical to have multiple spouses?

By David Cox

[FAM13] v1r ©2008 www.coxtracts.com/fam13
This brochure can be freely photocopied and printed

This tract, Polygamy, examines the practice and thinking of some groups that espouse multiple marriage partners as being biblical. While the practice is found in parts of the Bible, it is not condoned by God. TOPICS: The Plan of God | The Attack Against Marriage | Polygamy among the Patriarchs | God overlooked Man’s Disobedience | The New Testament Pattern | Adultery, Two wives at the same time




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ch34 Brethren, we must not fight!

ch34 Brethren we must not fight!

ch34 Brethren, we must not fight! explains why Christians should not be contentious, especially between brethren.

Brethren, we Must Not Fight!

By David Cox

[ch34] v1r © 2009 www.coxtractscom
You can freely photocopy and print this brochure




But about brotherly love you don’t need me to write to you, because you yourselves have learned from God that you love one another; 1Thes. 4:9

The Bible speaks of a Christian as a person who has a different personality. This person who is saved is someone who seeks to impose brotherly love in his life, in that he loves his brethren. This is a change from the carnal life he was in before he was saved, “living in malice and envy, loathsome, and hating one another.(Titus 3:3).




Because it is important?

1Jn. 4:7 Beloved, let us love one another; because love is from God. Everyone who loves is born of God, and knows God. 8 He who does not love does not know God; because God is love.

Perhaps it is not very obvious why brethren should not fight, but God hates brethren when they are fighting. First, we have to understand that God in his essence is love. Aggression, friction, strife, and fighting are things that God opposes. They are from the Devil. When two brothers get into a fight, then they are lending themselves to the Devil’s purposes. It is not God. But much more than “God doesn’t like it,” God says his children have to learn, understand, and practice love.

1Jn. 2: 9 He that says he is in the light and hates his brother, is still in the darkness. 10 He who loves his brother abides in the light, and in him there is no stumbling. 11 But he who hates his brother is in the darkness, and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

God proposes a union and friendship between His children, in which a brother helps and supports his brother in what he does in life. When two people are brothers and fight, then God says that they walk in darkness and that they stumble.

1Jn. 3:10 In this the children of God are manifested, and the children of the devil: everyone who does not do justice, and who does not love his brother, is not of God.

If a person does not love his brethren, then it is manifested that he is not a child of God.

1Jn. 3:14 We know that we have passed from death to life, because we love our brothers and sisters. He who does not love his brother remains in death.

The mark that a person is truly saved is that they love their brother, they do not fight, and they tend to not enter into conflicts and in contentions with their brethren. The Christian understands that God commanded that we have brethren, to have a relationship with them. In demonstrating the love of one brother to another, reveals his faith in Christ. Resistance in fighting or seeking to contend with your brethren is something that draws attention to whether one is saved or that one is still unconverted.

1Jn. 3:15 Everyone who hates his brother is a murderer, and you know that no murderer has permanent eternal life in him. 16 By this, we have known love, in which he laid down his life for us; we too must lay down our lives for the brethren. 17 But whoever has the world’s goods and sees his brother in need, and closes his heart against him, how does the love of God abide in him?

God puts love, being friendly, ignoring, hating, and murderous all on the same line. They are actually degrees of the same thing, your relationship with your neighbor is a reflection of your relationship with God. At one extreme is love, in which one dies for the other. At the other extreme is the murderer. Everything between the two is degrees from one extreme or the other. In addition, brethren share what they have in this life.

Mat. 5:43 You have heard that it was said: You shall love your neighbor, and you shall hate your enemy. 44 But I say to you: Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who abuse and persecute you;

When a person understands (1) the love of God,
(2) what the moral character of God is like, (3) that God is love, (4) that God is not aggressive, and contentious, then one understands God and our common salvation. It is very important to understand that everything is based on two points, as Jesus emphasized.

Mat. 22:37 Jesus said to him: You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the first and greatest commandment. 39 And the second is similar: You shall love your neighbor as yourself. 40 On these two commandments hang all the law and the prophets.

Salvation and the whole Christian life is based on our relationship with God, and on how we demonstrate this spiritual relationship, especially on how we accept and imitate him (Eph. 5:1 Be imitators of God as beloved children“) i.e. nature and moral character of God, and then how we manifest this change of moral character in us to be like God through how we relate to other people (our neighbor, especially our brethren).



Irritating one another

1Co. 13:5 Love is … not irritated.
Gal. 5:26 Let’s not become boastful, irritating each other, envying one another.

God commands us not to irritate each other. The idea here is to provoke, to call for conflict and contention. A Christian is a person who seeks peace, not conflict. As Christians, we sometimes have to face even our brethren when they disobey the will of God the Father, but in general, we must be people who love their neighbors and brethren, forgetting and covering up their offenses and not seeking conflict and contention with them.

Biting and wasting away

Gal. 5:15 But if you bite and eat one another, see that you also do not consume one another.

Between the brethren, when they start attacking and destroying each other then they end up killing each other. The idea is taken literally from one animal that attacks and turns against another to such an extent that it consumes the other.

The Relationship Between One Another

Jn. 13:34 A new commandment I give you: Love one another; as I have loved you, that you also love one another.
Jn. 15:12 This is my commandment: that you love one another, as I have loved you.
Jn. 15:17 This I command you: Love one another.
Rom. 13: 8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

It is essential to see the importance that Jesus placed on his children having a loving relationship with each other. This relationship defines and reveals the moral character of God, and one announces God living within them by living in this way.

Upholding one another and putting up with one another

Col. 3:13 bearing with one another, and forgiving one another if anyone has a complaint against another. As Christ forgave you, so do you.

Simply put, if one is saved, he supports and endures his brethren. We seek peace, forgiving each other if we are children of God.

Forgiving one another

Eph. 4:32 But be kind to one another, merciful, forgiving one another, as God also forgave you in Christ.

If you seek and want to be forgiven by God, then He gives you the test of someone offending you so He can see if you really want forgiveness IN YOUR OWN LIFE. If you want to be forgiven by God, then you will also forgive others, bearing their offenses, not holding a grudge and envy against them. God sees the sincerity of your heart toward the salvation that God gives you through how you forgive other people who offend and annoy you.

Exhorting and teaching you

Col. 3:16 The word of Christ abundantly dwells in you, teaching and exhorting one another in all wisdom…

When we understand the Bible and the will of God, then we understand that it is our task as children of God to be those who proclaim the virtues of God (“that you proclaim the virtues of him who called you 1Pet 2:9). In this, we explain and live God’s word (God’s will in words and actions) for others. We encourage and teach, but we do not litigate or be aggressive and conflictive in nature.

Cheer up and build yourselves

1Thes. 5:11 Wherefore encourage one another, and build one another up, just as you do.

The truth of a saved person is that he encourages and edifies his brethren instead of fighting with them.

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More Tracts from the Church Category

Author Pastor David Cox

Pastor David Cox

See also Why People leave your church (posts November 6, 2020)

ch44 Why we don’t charge for Ministering

Why we don’t charge for ministering

By David Cox

[ch44] v1 ©2011 www.coxtracts.com
You may freely reproduce for non-profit purposes

Matt 10:8 freely ye have received, freely give.

Part of the instructions that Jesus gave his disciples was to not put the Gospel or ministering on a give-if-you-pay basis. Serving if somebody pays, and not if they don’t is to commercialize the ministry. The principle behind this phrase, “freely ye have received, freely give.” is that everything we do in the ministry for God should be free, and should be given irrespective of financial giving by who gets the benefit of that works. God designed the ministry in such a way that the spiritually mature brethren pay for things, they teach the financial obligation to give to the spiritually immature, but leave giving as a free-will activity free of coercion or pressure. What cannot be done that way, should not be done at all.

We should seek our reward from God in heaven. When a people are unthankful, and finances don’t come in to support something, it should be stopped.




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fam01 Biblical love: How Christians should love

Biblical Love: How a Christian should Love
By David Cox
[Fam01] v1 ©2006 www.coxtracts.com
This tract can be freely reproduced for non-profit purposes.

There are at least 4 different Greek words for love that identify different types of love. Each one puts an emphasis on a different sense in the general concept of love.




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ch49 The Biblical Pastor: The Biblical Duty

The Biblical Pastor: The Biblical Duty

By David Cox

 [ch49] v2 ©2013 http://www.coxtracts.com/

You may reproduce this tract for non-profit purposes.

Jer 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.  




God has prepared the life of each believer in relation with a congregation and local community of believers, where there should be at least one man of God that “pastors them”. To pastor is to spiritually take care of the believers.

This is the heart of God, and it is his promise (Jeremiah 3:15). But the problem with many churches is that they do not understand nor know what are the duties of a pastor (and at times neither does the pastor), so we need to search the Scriptures to understand God’s teaching on this matter, what are the duties and responsibilities of a pastor.

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bs09 Clarity of Scripture

Clarity of Scripture

bs09 Clarity of Scripture I explain how God designed and guarantees that his Holy Scripture is clear for us to understand. This we can bank on.

The Clarity of the Scriptures (Perspicuity)
By David Cox
[BS09] v1 ©2012 www.coxtracts.com
You may reproduce for free distribution


Deut 6:6 And these words, which I command thee this day, shall be in thine heart: 7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

The doctrine of the clarity of Scripture or by its other name “perspicuity”, affirms that Scripture’s message is actually clear to understand, and this is by divine design. Jesus rebuked the Pharisees for not understanding the Scriptures, reaffirming the concept that Scripture is easy and obvious to understand. The problem of not understanding them is not in the nature of Scripture, but in the sin of man’s heart. Continue reading

pc01 Should a Christian celebrate Halloween?

In pc01 Should a Christian celebrate Halloween? We expose Halloween (and Day of the Dead) as Catholic conventions intended to bring people into the Catholic traditions, customs, and finally beliefs. There is no reason why any Christian should celebrate this pagan holiday based on witchcraft, demonism, and other satanic roots which Catholicism has incorporated into its structure.

Should a Christian celebrate Halloween  (Day of the Dead)?

by David Cox
[PC01] v1 ©2005 www.coxtracts.com
This tract can be freely photocopied and reproduced




“Halloween was originally a festival of fire, dead, and the powers of darkness” – Encyclopedia of Man, Myth, and Magic” by Richard Cavendish

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Matthew 18:6

If Halloween is concentrated in concepts dealing with darkness, and we promote it to our children, participating in something that is highly connected with the forces of evil, don’t we fall under the condemnation of Matthew 18:6, causing them to trip up in their spiritual life by our foolishness? Halloween is no innocent entertainment, but has customs and roots in Satanism and pagan religions.




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