Ch35 Bad Pastor or Disobedient Sheep?

Ch35 Bad Pastor or Disobedient Sheep? sorts out differences between pastors and sheep, marking all must obey Scripture.

Ch35 Bad Pastor or Disobedient Sheep? sorts out differences between pastors and sheep, marking all must obey Scripture.

Bad Pastor or a Disobedient Sheep?
By David Cox
[Ch35] v1r ©2009 www.coxtracts.com
You may freely reproduce this tract

Without a doubt, the Bible warns us of the presence of false prophets and teachers who want to destroy our faith (Jude 1:4), and what they do is a type of spiritual slavery, religious control, and by means of systems, doctrines, and practices, they cause us to fall into sin. But when there is conflict in a church, it is very difficult to know when we ought to fight for our faith (Jude 1:3), and when it is something not so important that we should just submit to the leadership even though personally we would do things differently.
If the matter is doctrinal, we must go to the Bible to orientate ourselves and not disobey the Scripture. But frequently, the conflict is not doctrinal, but one of preferences and matters in which no biblical principle can be found in it (neither for nor against), if there is one, it is not clear where the Bible stands on the issue.

Contrast Between a Good and Bad Pastor

In John 10:1-18, God gives us the contrast between Jesus as the good shepherd and men as a bad shepherd. But God has appointed mature brothers to govern God’s church.

The Entry. John 10:1 speaks of how one comes into relationship with the sheep. There are two ways, those who enter through the door (chosen by God to be the shepherd), and those who enter through some other way. The only official organization of the flock of God is a local church. At this point, the official leader of a local church is the bishop (the position of authority), who is a true elder (and who meets the qualifications of a leader), and who shepherds (the action that makes an elder into the position of bishop). The only legitimate leaders are those who enter this way, by qualifying under the biblical requirements. If there is no examination of the individual, he is not legitimate. Many want to control the brethren, but do not meet the spiritual qualifications and requirements, and do not pay the price to enter correctly (1 Timothy 3, Titus 1). These are not to be accepted as leaders. Honor those who care for their spiritual life and dedicate themselves to ministry.

The Relationship. John 10:3-4 teaches us that the true shepherd has a good relationship with the sheep. The good shepherd lives with the sheep in their daily lives and has sympathy and a personal relationship (friendship, he calls them by name). The word “leads” is to lead them out of something, and this must be from sin to righteousness, which is the object of all preaching. The good shepherd places them (through preaching) in the will of God, especially as it is expressed in the Holy Scriptures, as the central point of their life, which dominates what they do, believe, say, and desire. 1 Cor 16:15-16 commands us to submit to people who have dedicated themselves to the service of the saints, helping and working. Relationships and dedication count in identifying the good shepherd.

The Leadership. John 10:4 speaks of the leadership and ministry of a good pastor, that he is exemplary.

1 Peter 5:3 Neither as being lords over God’s heritage, but being ensamples to the flock.

1 John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

The good shepherd is not a cowboy, who pushes his charge from behind cruelly pushing and whipping them. The good shepherd is exemplary and goes out in front of them, demonstrating in his personal life how everyone should behave. We can simply ask, Is the shepherd’s conduct like the example of Christ? If the answer is yes, then he is probably a good shepherd.

If not, then we have a hypocrite (who goes to hell Matthew 24:51), someone who pretends to be the example of Christ, but really is not. Be very careful when the spiritual leader uses double standards, one for himself, and another for others. But we cannot blame the shepherd just for being harsh, because this is what he must do, (Titus 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 1 Timothy 5:20 Them that sin rebuke before all, that others also may fear. 2 Timothy 4:2) Paul reveals to us the point in 2 Corinthians 13:10, when he said he used severity “according to the power which the Lord hath given me to edification, and not to destruction.” The severity that the good shepherd uses is to aid a believer to Christlikeness, and not to destroy the life of the Christian under his charge. Paul saw an authority given to him by God for this.

1 Corinthians 11:1 Be ye followers of me, even as I also am of Christ.

Paul’s concept of a good pastor is that he is an example of Christ. As a minister charged with responsibility for other Christians, Paul lived the exemplary life of Jesus Christ. If your pastor is not like this, he should leave the ministry to someone who is. These things happen because the very same church does not examine the pastor as to his moral character BEFORE they ask him to be their pastor.

Marks of the bad shepherd. In Ezekiel 34 we see the marks of a bad shepherd. He feeds himself and not the flock (Ez 34:1), he takes personal advantage of his office (Ez 34:2-3), he does not seek the welfare of the flock (Ez 34:4), he does not give placement and direction in the lives of the sheep (Ez 34:5), he does not make it a priority to integrate every Christian into a local church (Ez 34:6), he does not attack the spiritual enemies of the sheep (Ez 34:8). Isaiah 56:10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. 11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

In Jeremiah we see more marks. They rebelled against God, giving a message that did not originate with God (Jer 2:8), they did not seek God’s message (Jer 6:3) but “became overbearing” (consumers). Finally, God’s threat is against the bad shepherd, “Who is that shepherd that can withstand Me?” (Jer. 49:19). The good shepherd is a minister who presents himself as the example of Christ. 2 Thessalonians 3:9 Not because we have not power, but to make ourselves an ensample unto you to follow us.

The Contrast between a Sheep and a Goat

The Bible teaches us that there are people within the church who pretend to be saved, but really are not (Matt. 13:24-29). Many times, false doctrine and conflicts come from these “members” who hinder the flock of God. Their character is very different, because they are not subject to the authority of God. The authority of the Scriptures is not the resolution of everything (the rule) in their lives. They are a law unto themselves. What seems best to them is always what is right. Their ways and methods of working are what they like, such as joking, blasphemy, sedition, and lying. They do not care about the impact and consequence on the novice and weaker brethren (Luke 17:1-2). Whoever causes others to fall is accursed before God.

Titus 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

In church conflicts, ask yourself who is behaving like Christ? Many times, neither side is behaving like Christ. But note that no matter what, God does not bless any warrior if he does not fight legitimately, that is, according to God’s commandments, form, and norms (2 Timothy 2:5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully). If you do not behave as worthy of Christ, with courtesy and respect towards others, then you walk in sin.

Normally these false Christians do not respect the divine authority that God has given to the pastor.

Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

There are churches with false prophets as pastors, but the rebellious members do not discern this. The bad members want to impose their will on the church, as if they were the pastor of the church. A good pastor does not allow them to do this, so they plot sedition and rebellion among the membership. If the doctrines are biblical, and the leaders are examples of Christ, then one should submit to these leaders even if one does not agree with every little thing they do. They will have to give an account to God for what they do right or wrong, and for their stewardship.

Colossians 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

The pastor is the one whom God has left in charge of the local church, to represent Christ in this group. The group should be subject to his judgment and discernment, and the pastor should lead by example, not by prodding (aggression). But having said this, we understand that pastors also make mistakes, and we must bear with them and forgive them. When we see elements constantly in the pastor of bad desires, purposes, goals, doctrines, and practices that disqualify him from ministry, the whole church should expel the pastor or make him withdraw from the ministry even if they are in the minority. The dismissal of a pastor is not something in which the pastor does not agree in doctrine or in his personal life, nor because he disagrees with somebody.

The Main Problem

The main problem in most church conflicts is that everyone involved are not seeking God’s will, but rather they presume that their own ideas are God’s will without having very clear verses to defend their position. Then the complicating factor is that few people in these conflicts are mature. Instead of giving preference to others and being humble, everyone is trying to dominate the faith of others.

Romans 12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Hebrews 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:

When peace is not a goal in a person’s life, conflicts are never resolved, but rather it is their vice, seeking more and more contention. People who are spiritual are not contentious. 2 Timothy 2:24-26 And the servant of the Lord must not strive; but be gentle unto all men… patient, 25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Discerning the Will of God

Satan wants to destroy the work of God, and the conflict, dissension, contention, and arguments without spiritual fruit are how Satan works for this destruction. We do not want to be part of the problem, but part of the solution.

James 5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

Psalms 133:1 A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!

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Ch012 The Worship of God: The Principle Obligation of the Believer

Ch012 The Worship of God: The Principle Obligation of the Believer examines the Bible’s teaching on what is worship.

The Worship of God
The Principal Obligation for the Believer
By David Cox

[ch012] v3.2 ©2023 www.coxtracts.com
You may freely reproduce this for non-profit purposes

Let us think of God as the worthiest Being who deserves a spiritual response from our souls (which should be surrender, dedication and obedience). He is first and foremost our Creator. Salvation is in essence, trust (or faith) in the person of God. His promises of salvation are real, and He is always ready to save us. If we believe this “we are calling upon God in our lives”. And this is what saves us.

Salvation is not a prayer of magic words, which, being vain or feigned (lies), neither affects nor changes our lives. It is putting great trust in God, knowing His character and imitating Him (Ephesians 5:1).

To worship Him is to recognize His character, to trust and exalt Him to be our only pattern. To worship Him is to express faith through words and actions (meditations on His divine character). And it is in Sunday worship given to us by God that we best focus our worship of God.

What is Worship?

James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.

One’s attitude toward God is of supreme importance. God punishes pride, and rewards humiliation before Him. Access to God is by recognizing His Sovereignty. The second and third commandments speak of wrong forms and objects of worship, the fourth commandment speaks of the day of worship (dedicated to the Lord). Worship is simply the exaltation of God by the person who honors Him. Worship is a spiritual activity, it is an imitation of the morality (moral character) of God, it springs from the soul, it is the response to the Creator with esteem, actions and words that exalt Him in all that He deserves. William Ames explains that there are two forms of worship, formal (in worship) and informal, of which he says, “One cannot give honor to God in any other way but by expressing faith, hope, and love.” That is, true worship is seen in one’s activity and attitude.

Deuteronomy 10:12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, 13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

At this point, says William Ames, “God requires only one thing: worship of Him. This has to do with a fearful attitude (reverence), walking in His ways, loving and serving Him. This is the heart of worship.”

Who do we Worship?

Matthew 4:9 And (Satan) saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

It is striking that Satan wanted Jesus to worship him, and God emphatically insisted that worship is only for God Himself. Firstly, “our Lord” is our Master, the one who rules our lives. Secondly, it is important that Satan wanted Jesus to worship him “prostrate”. That is; to be valid worship, it must be exactly as Satan commanded him.

Satan wanted worship as a sign and in a position of submission (prostrate and humbling himself). That is, worship must deal primarily with the object of worship (God alone, the Father, the Son, and the Holy Spirit John 5:23), and then the form (the humiliation and exaltation of God over us and our will). Satan wants to rob God of His worship. Worship is to keep our eyes fixed, and to give Him attention and priority, offering Him what He requires, and it must be in the form God specifies. Satan intends to draw us away from the right object by corrupting the proper forms. Also, it is very clear that we must never worship anyone other than God Himself, the Creator.

Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen.

“Giving worship” is the word σεβάζομαι (sebazomai) which means to give reverence or adoration. It is forbidden to worship any creature, or thing, especially wealth. In Colossians 2:18 and Revelation 19:10 it is forbidden to worship angels who literally are “messengers” (which can be preachers or spirit beings appearing in vision with a message).

The Elements of Worship

Worship comes from the fact that we are creatures made by God for His glory. It is the primary obligation of every creature to worship God. This is the reason God created us. It is the response of every creature to God, their Creator. Worship implies that we should prostrate ourselves before the superior God (exalting Him).

The forms are not specific because the attitude is more important than the position of the body, but what the Scriptures command is that we kneel before God, bow our heads to the ground, and be still and maintain silent listening before Him. In general, let us show reverence, awe and humiliation in the presence of God. (Children whose parents do not accustom them to behave well in church will always have problems with worshiping God as adults. The teacher’s authority in school comes from God, and these children will also not be good students in school and will suffer in life).

How should we worship God?

Genesis 4:5-7 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. 6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door.

When we examine Cain, we do not understand his sin in a very clear way. Cain’s sin was that he worshipped in a way that did not please God (the same thing that Nabad and Abihu did in Leviticus 10:1-11 by offering “strange fire”). Many commentators are of the opinion that Cain offered a bloodless offering, a requirement demanded by God, although this could well be, God does not explain it to us. His mistake was not to give importance to the details of his worship, when one has precise instruction from God, one must obey faithfully.

Deuteronomy 12:32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

Numbers 15:39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

We must study how it is that God wants us to worship Him, and fulfill it exactly. It was God’s constant concern that His people that they not forsake His commandments to follow the thoughts of their hearts. Worship begins with God, and continues with hearing, studying, understanding and applying the Word of God to our own lives.

Matthew 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.

Exodus 20:4-5 Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,

God forbade worship of that which does not have God as its object, and especially not worshiping using images of any kind (of God himself, or of persons, of saints, or of animals, plants, stars, the sun, the moon, etc.). The method of worship is spiritual and not in symbols. The form or method of worship is very important.

John 4:23-24 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

The woman doubted the right place to worship (Jerusalem or Samaria). Jesus declined both centers of worship (which was of great contention between Jews and Samaritans) and focused on spiritual worship, through the truth of God spiritually, dwelling and living visibly within the life of each one.

Colossians 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

The most important part of worship is that we live God’s moral character (morality) in our daily lives. Thus, we will worship God in the way that pleases Him. Ephesians 5:1 Be ye therefore followers of God, as dear children.

The most essential parts of worship in services are: 1) To know and understand the spiritual truth that we need to follow by reading the Bible itself. 2) To insist on this in our way of worship (hymns, Scripture reading, testimonies, etc.). 3)encourage our brethren in faith and love, using spiritual examples, (testimonies and actions of grace) where God shows His character in us, through our experiences.

The “Lord’s Day”

Exodus 20:8 Remember the sabbath day, to keep it holy. 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work…

It is extremely important that one worships God. Salvation is not really within you if you do not worship God WITH YOUR OWN LIFE, with your expressions, your words, and your deeds. Furthermore, as a permanent habit of the child of God, there is a specific time and place to worship God, and this is in the church services (in the company of the brethren) every first day of the week.

The observance of the Sabbath (which is a rest from normal life) was of supreme importance in the Old Testament. Breaking the rules of reverence for God on that day was punishable by death.

1 John 1:5, 7 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

John observed that there are some people who do not easily fellowship with the brethren. (1 John 2:19 “they went out from us, but they were not of us”) They abandon the church and the brethren. These people do not want to identify with the redeemed of God. John saw the purification of sins, or moral change (1 John 1:7; 3:3, 6) and the love between brethren (1 John 3:10) as the clearest demonstration of a child of God.

Conclusion

The worship of God is the result of having changed one’s life, leaving sin and living together with the brothers and sisters in the community of faith. This is emphasized in the formal worship services.

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