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ch41 The marks of a bad minister v1_1

The Marks of a Bad Minister
How to recognize him

How to discern a bad minister
By David Cox
[ch41] v1 ©2011 www.coxtracts.com
You may freely reproduce this tract for non-profit purposes

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Ch41

The Marks of a Bad Minister
How to recognize him
By David Cox

[ch41] v1.1 ©2011, 2024 www.coxtracts.com
You may freely reproduce this tract for non-profit purposes

Matthew 7:20 Wherefore by their fruits ye shall know them. 21 Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

At times, it is difficult to identify who is a true servant of God, and who is not. God has not left us without help in the matter though.

The Marks of an Unsaved Minister

It is interesting that in this minister’s defense before God, (Matthew 7:21-24) that God judged he wasn’t even saved! He defended himself before God in three proposed evidences of his “good minister of God status”: (1) his ability to prophesy, (preach) (2) his power over powers of evil, and (3) his work of miracles and great events. Many in our day want to validate their ministries in a similar fashion. They insist that they are true men of God, exalted ministers of the Highest God, because they have their distinct insight into the mind of God, because their power over demons and evil powers, and most certainly because they impress with what they have done for God, miracles, great works, etc. It is important to note that Jesus in no way tried to contradict what they presented. Perhaps their bragging had some validation in that something notable was on some level accomplished as they claimed. But Jesus’ hard position is that even with signs of great spiritual power; they had nothing to do with God and His Kingdom. Read Matthew 7:21 with great care. The ONLY MARK of a faithful minister is to be always “stuck” on the will of God. “Greatness,” validity, and identification with God is only found in strict obedience to God’s will. Those that exalt God’s will over their own.

Useless Ministers

Matthew 24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming; 49 And shall begin to smite [his] fellowservants, and to eat and drink with the drunken; 50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

In this passage that deals with various parables on service and the child of God, it is very instructive that the evil “servant of God” goes to hell in the end. So we must open the possibility that many supposed ministers of God, preachers, evangelists, or even pastors that exercise official positions in the church, just are not even saved.

The key factor that indicates their salvation is simply their disposition and attitude towards the will of God. The deceiving hypocrite is he who follows his own will in place of exalting the will of God in his life (and ministry) and doesn’t submit to God. These people always pretend to have “biblical ministries”, and they are experts in rhetoric because “they are biblical” or in giving reasons why they are truly “ministers of God”, but if you listen closely, you will see how lightly they respect the Word of God, or how astutely they twist God’s Word to suit their desires, aspirations, and ambitions. They “use” and abuse the Word of God for their own purposes and are not under its authority. True ministers that please God are people who always rely on the authority of Scripture as their authority, but also as THEIR GUIDE,

Jeremiah 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

Those that cause Division and Desolation

Jeremiah 23:1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.

One of the principle jobs of the pastor is to gather sheep. This is in one of two forms, both of which fully apply: (1) the evangelization of the unsaved bringing them into the fold (the local church), (2) To visit and encourage members of their church that have stopped coming, to return and actively participate in the church once again. The identifying mark of a fraudulent pastor is that he divides the church by his brutal actions, his cruel attitude, and in general by his style of leadership (way of doing things) which works against gathering and unity. Unity comes because all think alike, and act with the same spirit, carrying the same doctrine. This is not by forceful imposition by authority figures, but by mutual submission to God’s authority.

The good pastor explains the actual text of the Bible, but he also investigates, defines, and insists on the Scriptures ruling over everything the church is and does. The wicked pastor imposes his own will without respect to nor support of Scripture, except some twisted, unclear mental gymnastics. The will of God is grossly abused, mistreated and misrepresented. Jeremiah (Jeremiah 25:34) refers to their days of “slaughter”, which is to die and not live. The sheep ought to have a spiritual life within them, and the good pastor will promote this. The bad pastor destroys and kills this spiritual life among his sheep. He undermines, disrupts, and cuts off this spiritual relationship between believer and God (spiritual death). He takes the place of God in their lives.

Leadership by Force and Imposition

Jeremiah 23:2 Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD. 4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.

The style of ministry of a wicked, ungodly pastor is very particular. He scares people with sharp, loud (notorious) actions with lack courtesy and love towards them. He imposes on the brethren, and his objective isn’t to correct sin, but to impose and ingrain his own authority over the people of God. The idea in verse 4 is that (1) they use fear – which is the anticipation of some bad interaction with the pastor. (2) They cause the sheep to be dismayed, which has the idea of submission by means of dragging or violent force, fear, or confusion. He is marked by his leadership style of cruelty, unthinking actions, and an uncaring attitude towards his sheep, anything as long as they obey him. (3) Be lacking – This word is the opposite of pastoral visitation, where the pastor inspects and then handles whatever need they might have. This is totally and importantly lacking.

Errors and the Erring

Jeremiah 50:6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away [on] the mountains: they have gone from mountain to hill, they have forgotten their resting place.

There is a specific way in which we sheep should walk, and this is the way of God which Jesus showed us. It is to be spiritual, have faith, and depend on God, and is to complete the work of God on earth. A false pastor is somebody who guides the sheep (he is a pastor), but not in the way of God, and this results in a road that isn’t in the will of God.

This kind of pastor doesn’t bring the unsaved into a saving relationship “with the Master” (the bad minister isn’t saved himself), but rather he collects people to obey his rule and authority stolen from God. This wicked pastor isn’t laboring in intercession and prayer for others, nor does he have compassion and love for those in error, sin, or the unsaved. He may be very astute (usually is), but his presentations, teachings, sermons don’t show great insight and understanding into Scripture, rather they are tools to build his empire.

A true man of God is concerned that others submit to God’s will, and rebuke of sin and repentance from sin are regular objectives of their ministry (moral change). The false prophet is greatly disgusted over all this, and he will make false repentance over meaningless issues, and he regularly pleases himself with indulgence into sin of some kind. But his prime objective is that everybody follows his will, nobody can think or discern God’s will except the pastor.

Rather than understanding Scripture for themselves, the wicked pastor confuses the issues that most press against his own personal sins, distracting, detracting from the importance of him repenting of his own sin. He substitutes tradition (“we have always done it this way”), authority of his office (“I am pastor, and I call the shots here”), or he appeals to popularity. A good pastor preaches sermons to himself first, and having repented himself first, and makes it a great sermon for all. You can mark the bad pastor by his drive to change the traditional, New Testament presentation of what “church is” to a modern version that is more accommodating to our tastes. Reverence, worship, and exposition of God’s actual words are replaced with an entertainment type attitude and environment, where “judging and rebuking sin” is not seen nor present except in unbiblical ridiculous ways.

John 6:28 Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

The work of God focuses on the person of Jesus Christ, our Savior but also in the spiritual image of Christ. We should imitate Christ. Paul presents this command (Ephesians 5:1).

1 Corinthians 11:1 Be ye followers of me, even as I also am of Christ.

Philippians 3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

Hebrews 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Ezekiel 37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

“Why” God gives good shepherds “according to the heart of God” (Jeremiah 3:15) to the sheep is so that they can direct the sheep INTO God’s way, God’s will, obeying God. Churches today get involved in all kinds of foolishness except the actual work of God as presented in Scripture, evangelism in the street, prayerful intercession, exposition of Scriptures… A bad pastor will “tend away from these things,” not following Christ’s example.

Feeding themselves

Ezekiel 34:2 Son of man, prophesy against the shepherds of Israel…Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? 3 Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: [but] ye feed not the flock. 8 As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because [there was] no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;

Wicked pastors tend to feed themselves, not entering into personal sacrifice, personal risk or adversity, but they seek the “easy life”. They want others to give them a good economic life, but they don’t do the real work of God the right way. Spiritual fruit and abandonment of sin are not the natural products of their ministry or life.

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Author Pastor David Cox

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ch42 Destitution of Pastor

Destitution of the Pastor

The Destitution of the Pastor

Considerations and Reasons in which the Pastor should leave his office.

By David Cox
[Ch42] v1 ©2011 www.coxtracts.com
You may freely reproduce this tract for non-profit purposes.





The Destitution of a Pastor: considerations and reasons why the pastor should step down

By David Cox

[ch42] v1.1 ©2011, 2024 www.coxtracts.com
You may freely reproduce this tract for non-profit purposes

There are often problems in churches between the pastor and the members. In general, the pastor is the one who governs and leads the church according to what God teaches him. In itself, the concept of a Pastor is to lead (or govern) the flock of God. The Bible does not indicate that the church can remove the Pastor, because it simply does not like a matter that he does, especially when it is of minor importance. But the pastor is not without his duties and responsibilities either. He cannot do whatever he wants. For some, the pastor is “untouchable.” Once he enters, nothing short of God killing him, or the pastor himself resigning that can remove him. But that is not the case.




Is it Biblical to Destitute the Pastor?
(to remove him)

In 1 Timothy 2:11-15; 3:1-7; and Titus 1:5-9, the Apostle Paul explained the requirements for the bishop, who is the one who cares for the church spiritually and governs it. In making requirements, God gives us to understand that (1) not everyone is qualified to be a pastor, and for this reason, there are requirements before entering the office of bishop. (2) if a pastor officiating and ministering as a bishop becomes disqualified, then he must step down from that position and ministry. It is not valid to dismiss the pastor because you do not like something he does. Each person has “his style” of leadership and of doing the ministry and being a pastor. It is his privilege to direct things as he sees fit. The dismissal must come because he does not fulfill his duties, or for reasons of breaking a biblical norm, a biblical example, or not being exemplary (according to what most men of God and more spiritual Christians in the group see). In 1 Timothy 5:19-20, it clearly speaks of an elder’s rebuke openly before everyone, so pastors are not untouchable.

Subject to Requirements 1Timothy 3:2-3

Many times, wolves or immature men can deceive with their cunning, and for this reason, God says that the deacons and the pastor must be tested first, and then exercise their ministry if they are blameless (1 Timothy 3:10), i.e. meet the requirements. Paul put “these also” with the deacons so that we understand that the test is applied to the pastor as well as the deacon. Likewise, in reading Jeremiah (19 times) and Ezekiel (9 times almost all in chapter 34), God rebuked the errors and faults of the shepherds of Israel (the spiritual leaders of the nation). God rebukes them and speaks repeatedly of their dismissal, and that God is going to exchange them for a man of God who would do the will of God.

Jeremiah 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

1 Peter 5:2 Feed the flock of God… 3 Neither as being lords over God’s heritage, but being ensamples to the flock.

The pastor is the local living example of Christ (if not, he should step down). His leadership and ministry are one of demonstrating the will of God by the current and historical example of his own life. That is, before spiritual authority, before teaching or preaching, the pastor teaches and guides BY WHAT HE IS SPIRITUALLY. It is hypocrisy to say, “do as I tell you, not as I personally do.” So, if this is the basis of his ministry, when the pastor does not live correctly, he is not blameless like the example of Christ, he should step down or be dismissed.




The Requirements for Being Pastor

According to 1 Timothy 2:11-15; 3:2, it is expressly forbidden for a woman to serve as a pastor, or to preside, or to lead, or to preach, or to teach before the mixed group (men present) or in the general assembly (in any way speaking and being in front of the group in an official or authoritative capacity) or the church (when men are present). Simply put, the job of pastor-bishop is for men, not women.

It is equally forbidden if the pastor is not or does not continue to be “a one-woman man.” Homosexuals, adulterers, or divorced people are excluded from this ministry. The job of pastor is to teach and counsel the group by word and deed. If he does not live up to biblical standards, he should not enter, and if he should “change his mind” about the standards, he should either leave or be removed. God requires that the pastor “be blameless,” and this means that the pastor is an example of Christ, and has no defects, stains on his testimony, or is of bad report. We all sin, but the pastor must be a man who by his personal life’s achievement in following Christ is qualified to stand before others. He is not given to wine, vices, and addictions, but is free from them.

The Character of the Pastor

Although we can say that it is the privilege of each pastor to lead the group in general as he wants, there are conditions in this as well. First, it is appropriate to use this as a shield to not comply with God’s standards. These standards are obligatory for every believer, whoever he may be, but the pastor must especially manifest submission and obedience to them. The requirement of not being arrogant means not having an attitude of haughtiness, that is, that he is better than others, and does not care about the lives, feelings, or well-being of others. The pastor is there to give the flock the social, emotional, and spiritual support of God. His purpose of being over the flock is exactly this, to take them to a place of spiritual good, and to take care of them there, and any problem that exists, the pastor is there to correct it, to place the brothers in God’s will, or to give comfort if there is nothing else to do (such as the death of a family member). So, the biblical pastor is marked or distinguished from the evil pastor by being prudent and decorous, a host (1 Timothy 3:2). Prudence is saying the right thing, acting in a noble and healthy way, in a way that others see your behavior as the best in the world.




Being of good behavior and hospitable means having your life in order, everything as it should be, and having a “pro-people” attitude and actions. The biblical pastor wins others to Christ and serves the people of God by his attitude and actions of “being by their side” and not against them. Although sometimes the pastor must take the position of the beloved father who scolds his child, he loves, his actions, words, and attitude are always to benefit and edify the people (so that they walk in the will of God), and not to attack and destroy them. God has imposed that pastors live from this work, but the difference between the wolf and the beloved pastor is simply their attitude toward the will of God and the flock. The good shepherd wants to be God’s instrument to bless them and edify them so that they become adults, mature Christians. For this reason, the pastor does not stoop to the whims, tantrums, outbursts of anger, and the chatter of foolish old women. This is also involved with not being a novice (1 Timothy 3:6), but someone who, through his ALREADY ESTABLISHED experience in the ministry, demonstrates his spiritual and emotional stability. Titus 1:7 mentions “not soon angry” or hot-tempered as a character that disqualifies the person, and this is angry, emotionally explosive, always ready for, looking for and liking fights, arguments, and struggles. 1 Timothy 3:3 uses the phrases not a striker and not a brawler, or the concept of not being quarrelsome, which means that it is a person who loves to fight and win over others and to roll in fame and recognition of his superiority from others. The good shepherd is not like that, but he is controlled, demonstrating the way of God, the character of Christ by his own life, and this is the idea of ​​“prudence.”

2 Timothy 2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

In 1 Timothy 3:3, Paul specifically states that the person who occupies the place of leader-example of the church must be “gentle, mild.” This means that he is a person with patience, and that he is gentle in his dealings with others, a true “gentleman”. His life demonstrates the gentleness, calmness, and patience of Christ, and if not, then he should not enter, nor should he remain as a shepherd. Isaiah 40:11 also refers to this gentleness and mildness that should be the norm between shepherd and sheep.




Greedy Dogs and Insatiable

Isaiah 56:11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, everyone for his gain, from his quarter.

Furthermore, the Bible emphasizes time and time again that the false prophet always has his eye on money and how he can reap what is not rightfully his, and the man of God is a person “not greedy of dishonest gain” (1 Timothy 3:3; Titus 1:7).

How do you remove this a Bad Pastor?

There are two possibilities here, the nice way, and the ugly way. The Nice Way. When a Christian who has a viable and living relationship with Jesus Christ as his Savior enters the position of pastor of a church, and he falls into sin, or lets his testimony fall, or becomes bitter in his attitude, he by himself, by his own conscience, will want to step down from being a pastor so as not to tarnish the name of his Savior.

1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

The true Christian cares a lot about how his life reflects on his Savior. Because of stains in his testimony (his way of living), others do not come to Christ, or they stumble over his bad testimony, and this should be a strong motive in any Christian not to fall into sin, and if he does fall, to correct his life quickly, and not to occupy places of prominence during or after his sin or bad testimony.

The bad way. Unfortunately, the wolf does not care about any of this, and simply his hold on power over the church and the brethren is exactly like a dog with a bone. You are going to have an ugly fight if you try to take away his prize. (This is why the process of selecting a pastor must take its time, be a calm, quiet process, and understanding the requirements and praying over them and each possible candidate before anything formal and permanent is done.) The only thing that causes a dog to give up his bone is a strong blow to the head with the shepherd’s staff. This is why they used this staff. They will defend “their prize” with vengeance. It will be a challenge to “touch not God’s anointed” (See my tract of this same title, Ch26).

Titus 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith.

God wants us to rebuke the erring Christan sharply at times to bring about spiritual healing in our lives and churches. Unfortunately, at times, even pastors get out of line. The more spiritual men of the church should speak strongly to the pastor to remove him if he does not fulfill his duties and requirements. Strong words of exhortation and encouragement should be given (constantly) before a removal process is begun. The pastor needs to know that his people are not ignorant of the image of Christ we all must bow before, and that they are aware of the pastor’s testimony (good or bad).

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More Tracts from the Church Category

Author Pastor David Cox

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pc16 Why Christians shouldn’t use drugs?

In pc16 Why Christians shouldn’t use drugs? we examine what is a biblical position about hallucinogenic drug use. The Bible condemns this kind of drug use as being a doorway to the demonic world. It is regularly used in witchcraft and wicked, pagan religions to “communicate with the spirits”, and we offer help in the form of Bible verses to break the addiction to drugs.

Why Christians shouldn’t use drugs?
By David Cox
[PC16] v1 ©2008 www.coxtracts.com
This tract can be freely reproduced for non-profit use.

See Drugs and Theology




All things are lawful unto me,
but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. 1Cor 6:12

It is very sad to see that the use of hallucinogenic drugs is already very common, even among some Christians. Let me clarify and limit this tract to illegal drugs, those not with a doctor’s prescription for a disease. When a doctor prescribes aspirin for a headache, this drug is legitimate and restores health. This tract deals with illegal drug use for recreational and entertainment purposes.

Two out of every 3 young people in high school have tried an illegal drug before they graduate. If we consider alcohol as a drug (and it is), then this rate rises to 90%. 30% have tried a drug stronger than marihuana. The first cause of death among youth 15 to 24 is drunk driving. Continue reading →

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Ch11 True Praise

True Praise

By David Cox

[ch11] v1 ©2012 www.coxtracts.com
This tract can be reproduced for non-profit purposes.




Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen. Deut 10:20-21

What is praise? How is it different from worship? (according to the Bible of course). Well, praise is to say something good about somebody. If a mother rises at 5:00 AM every day to prepare a good breakfast for her kids, does other beneficial things, then her children may “praise her” for the good that she has done them. When they do this publicly, then that is praise. So in praise, we publicly recognize the acts of God for humanity which are good, great, and excellent, and in so doing, reflect God’s benevolent character.

Psa. 22:3 But thou art holy, O thou that inhabitest the praises of Israel. In a sense, God dwells in these “praises of men”. God is highly pleased when men praise Him. The Psalmist presents God as living or inhabiting in the midst of these praises.

Psa 148:1 Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. 5 Let them praise the name of the LORD: for he commanded, and they were created. 6 He hath also stablished them for ever and ever: he hath made a decree which shall not pass. We are to praise our God because He is worthy to be praised (2Sam 22:4; 1Chr. 16:25). Praise begins and focuses on God. Praise does not start out as something emotional (although it can get emotional), but it is a spiritual activity of the will, something we are obligated to do. Praise is spiritual, and is created by the mind and soul meditating on God before seeking to be moved by the emotions (it neither excludes the emotion nor exalts them but allows them when it is appropriate). Continue reading →

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ch47 The Christian and His Money

The Christian and his Money
By David Cox

[ch47] v2 ©2011 www.coxtracts.com/ch47
You may print and photocopy freely this tract

A tract on the correct attitude of a Christian towards his money and wealth. TOPICS: The Danger of Covetousness | Covetousness is an idol | The requirement for Leaders | The False Prophet and his Covetousness | Conclusion

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ch43 Time to leave your church?

When is it time to leave your church?
By David Cox
[ch43] v1 ©2011 www.coxtracts.com
You may freely reproduce this tract for non-profit purposes



Phil 2:2 Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind.

Every good Christian will have a serious relationship with a group of brethren (a local church) of the same faith and practice that you have, and if you have incorporated yourself into their activities and fellowship, leaving will be difficult, and it should be. Your reasons for leaving should be taken because of definite events, attitudes, practices, or doctrines in that church that make you feel that you are “not the same as they are”, that they do not have the same love of Christ as you, because they do not follow Christ according to Scripture (in teachings, doctrine, practices, attitudes, etc), there is a rupture between you that forces your physical separation from that group. You should first try to examine your own spirit, to see if you are wrong, then talk with leaders in the church group to try and resolve the problem. After prayer, no resolution, you need to go to the pastor or leaders and tell them you are troubled, and will seek another church. Continue reading →

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pc06 Suicide: A solution or something worse?

Suicide: A solution or something worse?
by David Cox
[PC06] v1 ©2008
www.coxtracts.com
[email protected]
This tract can be freely reproduced for non-profit purposes.

Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; Ecc 12:1

The Rock group called “The Suicide Girls” make money by promoting the concept of suicide. In fact, there are fads among our youth like the Emus which also promote this concept among our youth as something really great. These elements are floating around among our youth which glamorize suicide, such as a game where they actually hang themselves in their closet, and then remove the rope before actually dying to see how close to death they can get. Many times they err and actually die before they can free themselves. The culture among these groups is a study of suicide to worship it and promote suicide pacts making it romantic and desirable.

In 1995 in the United Status, the CDC in Atlanta did a study on suicide among 10,904 high school students. In the 12 months before the study, 24% had seriously thought of suicide, and 17.7% had actually a specific plan of how to do it, and 8.7% had tried to do it, and 2.8% had been somehow injured in their attempts. There is a suicide in the US every 17 minutes. It is the 11th cause of death in the general population, and it is the 3rd cause of death among youth (15-24), after accidents (1st), and homicide (2nd). There are more suicide deaths in the general population than homicides. ((http://www.suicide.org/suicide-statistics.html))




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